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Métis Scrip

What Was Scrip?

The government introduced scrip in the 1870s and 1880s to make land available for European settlers, to avoid creating reserves for the Métis, and to deal with Métis land claims one person at a time instead of as a community. This made it easier for land speculators to buy scrip cheaply and for the government to take over valuable farm land for farming, towns, and the railroad.

Only 1% of the 138, 320 acres of land that was for the Métis land Scrip ended up being claimed by Métis people.

A piece of art by Leah Marie Dorion made with mosaics shows two Indigenous people standing near animals, sun, and water.

Photo Credit: Library and Archives Canada

Métis Land Scrip Document

How Scrip Was Given Out

Scrip was handed out in person by government officials called scrip commissioners who travelled to Métis communities. Families had to apply and prove they were entitled to scrip, often by showing baptismal records or letters from church officials. If they were approved, they received either a piece of paper worth land (160 or 240 acres) or money ($160 or $240). To use it, they had to take it to a Dominion Lands Office to claim unclaimed Crown land.

A piece of art by Leah Marie Dorion made with mosaics shows two Indigenous people standing near animals, sun, and water.

Photo Credit: Provincial Archives of Saskatchewan

Commission members and Métis at Devil Lake, Saskatchewan

Losing the Land

Even though the Métis could use scrip to buy the land they already lived on, this was very hard to do. By the time they received the scrip, much of their land was already claimed for settlers or the railway.

A piece of art by Leah Marie Dorion made with mosaics shows two Indigenous people standing near animals, sun, and water.

Settlers claimed a lot of valuable farmland land when they moved to Canada

Scrip could only be used on certain Crown land, which was often remote and poor for farming. The process was slow, costly, and confusing. Many Métis were pressured into selling their scrip for much less than it was worth. This forced families to leave their land where they had traditionally lived on, broke up close communities, and made it hard to keep their traditional way of life.
A piece of art by Leah Marie Dorion made with mosaics shows two Indigenous people standing near animals, sun, and water.

Métis families were forced to leave their existing farms.

Life on the Road Allowances

Some Métis without land moved to road allowances; which were public strips of land set aside for future roads that were 20.12 metres wide. These places had no services, no schools, and people built homes from whatever materials they could find. Life was hard, and they often worked tough jobs for little pay.

A silhouette  of a bison walks out from water onto the grassy shore.

20m is about 2 medium sized school buses lined up

Even with these challenges, road allowance settlements had a strong sense of community. Families shared food, tools, and stories, keeping their culture alive. There were road allowance communities all over Saskatchewan, some examples are Crescent Lake, SK, near Yorkton and Lestock, SK.
A piece of art by Leah Marie Dorion made with mosaics shows two Indigenous people standing near animals, sun, and water.

Photo Credit: Folklore Magazine, Saskatchewan History & Folklore Society

Road allowance dwelling in west Saskatoon in 1951.

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